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The journey into Buddhist thought has become increasingly accessible to English-speaking readers through careful and scholarly translations of ancient texts. As Buddhism continues to captivate Western minds, the search for authentic, well-translated Buddhist works has grown significantly. This carefully curated collection brings together essential Buddhist texts that bridge the gap between ancient wisdom and contemporary understanding. From foundational sutras to modern commentaries, these English translations open doors to the profound insights of Buddhist philosophy, meditation practices, and spiritual teachings. Whether you're a serious practitioner, an academic researcher, or simply curious about Buddhist thought, these works provide valuable pathways to understanding the depth and breadth of Buddhist tradition. Each translation in this collection has been selected not only for its accuracy and clarity but also for its ability to convey the nuanced meanings often challenging to capture across linguistic and cultural boundaries.
The Association of Korean Buddhist Orders was established in May of 1967, with the aim of promoting cooperation and interaction between Korean Buddhist Orders. The Association seeks to play a part in the continuing revitalization and development of Buddhism and traditional Korean culture.
When you visit a famous mountain in our country, you will hear a very familiar sound from the entrance. It is the clear sound of a moktak (A ceremonial instrument and percussion instrument used in Buddhism, derived from wooden fish) that fills the valley and the sound of monks and Buddhists chanting in time with it. The reason why the sound related to a certain religious ritual is so familiar is probably because Buddhism has been with us for a long time in our history. To that extent, our history and culture that continues to this day are piled up in temples. Is that why? Behind the familiarity we feel, there is also something special about temples.
Haemin Sunim, a Korean Zen Buddhist teacher and author, was born in South Korea and educated at Berkeley, Harvard, and Princeton. At Haein monastery in South Korea, he was taught his training. For seven years he lived in America, studying Asian religions at Hampshire College in Massachusetts. His first book, The Things You Can See Only When You Slow Down has been translated into more than 35 languages and sold over four million copies. His second book, Love for Imperfect Things was the number one bestseller of 2016 in South Korea and became available in multiple languages in 2019. Haemin resides in Seoul when not traveling to share his teachings.
The world moves fast, but that doesn’t mean we have to. This bestselling mindfulness guide by Haemin Sunim (which means “spontaneous wisdom”), a renowned Zen Buddhist monk and Buddhist meditation teacher born in Korea and educated in the United States, illuminates a path to inner peace and balance amid the overwhelming demands of everyday life.
Many of us respond to the pressures of life by turning inward and ignoring problems, sometimes resulting in anxiety or depression. Others react by working harder at the office, at school, or at home, hoping that this will make ourselves and the people we love happier. But what if being yourself is enough? Just as we are advised on airplanes to take our own oxygen first before helping others, we must first be at peace with ourselves before we can be at peace with the world around us.
Zen Master Seung Sahn is the first Korean Zen Master to live and teach in the West. After becoming disenchanted with academics and then radical politics as ways to help people understand life, he turned to Buddhism. Given transmission at the age of 22 by the famous Zen Master Ko Bong, Seung Sahn became the youngest Zen Master in Korea. After three years of silence, he worked to revitalize Korean Buddhism and became the abbot of five temples in Seoul. He taught in Japan, founding temples in Tokyo and Hong Kong; in 1972, he came to the United States and founded the community of students which became the international Kwan Um School of Zen.
Somebody comes into the Zen center with a lighted cigarette, walks up to the Buddha statue, blows smoke in its face, and drops ashes on its lap. You are standing there. What can you do?” This is a problem that Zen Master Seung Sahn is fond of posing to his American students who attend his Zen centers. Dropping Ashes on the Buddha is a delightful, irreverent, and often hilariously funny living record of the dialogue between Korean Zen Master Seung Sahn and his American students. Consisting of dialogues, stories, formal Zen interviews, Dharma speeches, and letters using the Zen Master’s actual words in spontaneous, living interaction with his students, this book is a fresh presentation of the Zen teaching method of instant dialogue” between Master and student which, through the use of astonishment and paradox, leads to an understanding of ultimate reality.
Bone of Space is in the remarkable tradition of Zen poetry begun in China in the T'ang dynasty, and today -- on the evidence of these poems -- as much alive as ever. As with the ancient poems, the best of which revealed wisdoms too deep for prose, these startle with their boldness, freshness, sharp intuitions.
In his many years of teaching throughout the world, the Korean-born Zen Master Seung Sahn has become known for his ability to cut to the heart of Buddhist teaching in a way that is strikingly clear, yet free of esoteric and academic language. In this book, based largely on his talks, he presents the basic teachings of Buddhism and Zen in a way that is wonderfully accessible for beginners—yet so rich with stories, insights, and personal experiences that long-time meditation students will also find it a source of inspiration and a resource for study.
Here is the inimitable Zen Master Seung Sahn up close and personal—in selections from the correspondence that was one of his primary modes of teaching. Seung Sahn received hundreds of letters per month, each of which he answered personally, and some of the best of which are included here. His frank and funny style, familiar to readers of Dropping Ashes on the Buddha, is seen here in a most intimate form. The beloved Zen master not only answers questions on Zen teaching and practice, but applies an enlightened approach to problems with work, relationships, suffering, and the teacher-student relationship.
This remarkable Zen book is of great importance not only for the variety of the 365 kong-ans, but for Zen Master Seung Sahn's own questions and commentary which accompany each kong-an. This prodding and guidance serve as guideposts along a difficult road to enlightenment. The kong-ans themselves and practice for life-practice for life-practice for answering the questions which are profound and practical arising everyday.
Venerable Pomnyun is a peace activist who spreads messages of peace and reconciliation, an activist who supports the Third World, a thinker who realizes the transformation of human civilization, and an awakened practitioner. In 1988, he established the Jeongtohoe, a practice community that vows to live the life of a bodhisattva who is free from suffering and helpful to his neighbors and the world.
The sermons of the Venerable Pomnyun are easy and clear. He always talks about enlightenment and practice at a level that is suitable for modern people. The words and writings of the Venerable Pomnyun do not beat around the bush, but rather face the fundamentals without any unnecessary details. He turns our gaze that is directed outward inward. Even difficult and abstruse sutras become living and breathing teachings when we meet the Venerable Pomnyun through the power of his wisdom, intuition, and insight. Meanwhile, based on the idea that individual practice and social participation are never separate, he has been carrying out various peace movements for peaceful unification of the Korean Peninsula, refugee support, international relief activities, and inter-religious reconciliation and cooperation. In recognition of these achievements, he received the Ramon Magsaysay Award, known as the “Nobel Prize of Asia,” in 2002 and the 37th Niwano Peace Prize in 2020.
The text conveys the fundamental teachings of the Buddha that in order to find true freedom and true happiness, one must look back on oneself and become enlightened in life through the stories of Zen masters, neighbors, and Venerable Pomnyun's practice in an approachable way. Ven. Pomnyun Sunim's book conveys to Zen masters and lay people the original teachings of the Buddha – to find true freedom and happiness, we must self-reflect and awaken our daily lives – through Ven. Pomnyun Sunim's stories of his practice.
Daehaeng Kun Sunim was a Korean Buddhist nun and Zen master. She taught monks as well as nuns, and helped to increase the participation of young people and men in Korean Buddhism. She made laypeople a particular focus of her efforts, and broke out of traditional models of spiritual practice, teaching so that anyone could practice, regardless of monastic status or gender. She was also a major force for the advancement of Bhikkunis (nuns), heavily supporting traditional nuns’ colleges as well as the modern Bhikkuni Council of Korea. The temple she founded, Hanmaum Seon Center, grew to have 15 branches in Korea, with another 10 branches in other countries. (Source Accessed Nov 24, 2020)
It is often said that enlightenment means "crossing over to the other shore," that far-off place where we can at last be free from suffering. Likewise, it is said that Buddhist teachings are the raft that takes us there. In this sparkling collection from one of the most vital teachers of modern Korean Buddhism, Zen Master Daehaeng shows us that there is no raft to find and, truly, no river to cross. She extends her hand to the Western reader, beckoning each of us into the unfailing wisdom accessible right now, the enlightenment that is always, already, right here.
Zen Master So Sahn (1520–1604) is a towering figure in the history of Korean Zen.
In this treasure-text, he presents in simple yet beautiful language the core principles and teachings of Zen. Each section opens with a quotation—drawn from classical scriptures, teachings, and anecdotes—followed by the author’s commentary and verse. Originally written in Chinese, the text was translated into Korean in the mid-twentieth century by the celebrated Korean monk Boep Joeng. An American Zen monk, Hyon Gak, has translated it into English.
Robert E. Buswell Jr., Distinguished Professor of Buddhist Studies in the UCLA Department of Asian Languages and Cultures, is the Irving and Jean Stone Chair in Humanities at UCLA, and the founding director of the university’s Center for Buddhist Studies and Center for Korean Studies. From 2009-2011, he served concurrently as the founding director of the Dongguk Institute for Buddhist Studies Research (Pulgyo Haksurwon) at Dongguk University in Seoul, Korea. He is widely considered to be the premier Western scholar on Korean Buddhism and one of the top specialists on the East Asian Zen tradition. Buswell also served as editor-in-chief of the two-volume Encyclopedia of Buddhism (Macmillan Reference, 2004), and coeditor (with Donald S. Lopez, Jr.) of the forthcoming one-million-word Dictionary of Buddhism. In 2009, Buswell was awarded the Manhae Prize from the Chogye Order in recognition of his pioneering contributions to Korean Buddhist Studies in the West. Buswell was elected president of the Association for Asian Studies (AAS) for 2008-2009, the first time a Koreanist or Buddhologist has ever held the position, and served as past-president and past-past-president in subsequent years. For his profile in the UCLA College Report, see the following.
Robert Buswell, a Buddhist scholar who spent five years as a Zen monk in Korea, draws on personal experience in this insightful account of day-to-day Zen monastic practice. In discussing the activities of the postulants, the meditation monks, the teachers and administrators, and the support monks of the monastery of Songgwang-sa, Buswell reveals a religious tradition that differs radically from the stereotype prevalent in the West. The author's treatment lucidly relates contemporary Zen practice to the historical development of the tradition and to Korean history more generally, and his portrayal of the life of modern Zen monks in Korea provides an innovative and provocative look at Zen from the inside.
Chinul (1158–1210) was the founder of the Korean tradition of Zen. He provides one of the most lucid and accessible accounts of Zen practice and meditation to be found anywhere in East Asian literature. Tracing Back the Radiance, an abridgment of Buswells Korean Approach to Zen: The Collected Works of Chinul, combines an extensive introduction to Chinuls life and thought with translations of three of his most representative works.
Harry Shin is a Certified Meditation Instructor accredited by the Jogye Order of Korean Buddhism. He enjoys introducing Korean culture to U.S. service members and their families and promoting cultural exchanges by leading a Facebook community called “Enlightenment Community at Osan Airbase and Camp Humphreys.”