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In Western society, “cute” brings to mind youth or a diminutive size. Children are called cute. Baby animals are cute. A relatable, approachable person can also be called cute. Yet here in South Korea, the attitude of “cute” seems to hold more value and is more widely accepted. Any person of any age can be called cute and appears to be even more important than the tribute “beautiful” in Korea.
While speaking with a RoK soldier in his 30s, I noticed he had an adorable figurine hanging from his backpack. It was similar to many of the keychain characters one can find in Korea, but this adornment looked like a friendly robot. His family may have given it to him or he may have purchased it himself. When I asked him the character's name, he followed up with the encompassing explanatory phrase, “It’s cute.” It was a conversation closer where I should have easily understood that it held value because it was cute. Cute represents a high value in a group-related society.
Collectivism culture can be identified by the priorities of the group taking precedence over the goals of the individual. South Korea is unique in its collectivism as it is a country that believes the blood of a Korean makes one part of a large family. The word for older sister is used, even if the Korean lady herself is not known, as a reminder that all Koreans should relate to and care for one another as extended family. So then, when someone or something is called “cute” in a collectivist society, the person or object is useful, relatable, and can contribute to the greater good with humility. The social hierarchy is built largely upon the family model, which impresses upon people that good manners include behavior that is acceptable around children and elders. A willingness to serve the family and become integral to the family’s routines and needs is central.
Within the code of “cute,” people are immediately seen as collaborative and synergistic. For example, one should dress and act modestly to function positively around family. There is less date-night behavior and more familial conduct. Immodesty would be offensive to grandmothers and children alike. How could a woman attend a family event and participate fully if her standards were disrespectful? In the same way, manners are also of the utmost importance. If a man were to act pridefully and rudely to others, he would not be able to relate well in a group environment. His actions would not contribute daily towards the common good.
In South Korea, cute has a deeper significance than in Western culture: cute is not merely decorative and pleasant. In Korea, cute embraces and is part of the society that encircles all. A graceful movement of dress, manners, and adaptability lends one to bend and merge with the crowd. It gives and takes with care and a bow to the traditional order of the society in which it functions. It understands hierarchy, submits when necessary, and directs others when chosen. Cute brings energy and life to the whole in which it resides. Cute is a heart attitude that guides the entire way of life and is a way to express playfulness and joy in the warmth of the collectivist framework.
Kate enjoys experiencing new cultures and worldviews while sharing the love of God. As a military spouse, she encourages her children to bloom where planted and enjoy the ‘now’ moment in their lives. She is a graduate of Eastern Mennonite and Liberty University.